Native Americans Remember

Native Americans Remember

Wanapum tule. Photo courtesy of the University of Washington.

Living in Harmony

The majestic Columbia River

Why the Columbia River Matters

A security fence at the Hanford Site during the Manhattan Project

A Broken Promise

Access to the Hanford site was strictly controlled by the government

Making a Deal with the Tribes

Hanford today.

Land of No Return

  • Living in Harmony

    Living in Harmony

    Russell Jim of the Yakama Nation explains Hanford’s significance as his tribe’s wintering ground, before the U.S. Government requisitioned the area.

    Narrator: For hundreds of years, Native American tribes fished, hunted, and camped along the Columbia River. Then the U.S. Government stepped in, and in February 1943, declared fifty miles of river and land, half the size of Rhode Island, “off limits” to the tribes.

    Russell Jim, Rex Buck, and Veronica Taylor recall what those precious resources meant to the tribes at that time, and they share their concerns about the Hanford Site’s status today.

    Russell Jim: The Hanford area was our wintering ground, the Palm Springs of the area. The winters were milder here, and so therefore we moved here and dispersed to all other parts of the country when the spring came.

    We lived in harmony with the area, with the river, with all of the environment. All the natural foods and medicines were quite abundant here. As the snows receded, we followed back up clear into the Alpine areas, into the fall season. Then storing our food that we had gathered all spring and summer, we picked it up on the way back here to Hanford.

    There is a concerted effort now by the Yakama Nation to influence the clean-up of the site. We know that it will never be returned to pristine status in the next 500 years, but at least there should be an effort to set the stage for clean-up.

  • Why the Columbia River Matters

    The majestic Columbia River

    Veronica Taylor of the Nez Perce tribe explains the significance of the Columbia River to her people.

    Narrator: For centuries, Native American tribes hunted, fished and camped on the Hanford site. Veronica Taylor of the Nez Perce tribe recalls the importance of the Columbia River in her life. 

    Veronica Taylor: I remember the very first time that I saw it. I was just floored by the size of the Columbia River when we used to come down here and camp. I was just a very small young girl, and we used to camp along the riverside. And there were farmers in the area that had orchards and grew fruit and vegetables. And Indian people, in the early years, used to come down here and camp quite a bit and they used to fish and gather the roots and the berries. It was probably like a farmer's market, where people came and traded goods and materials and foods. The fisher people that lived along the Columbia River used to have fish, dried fish, and they would trade that for dried meat and game from other tribes that lived out in the plateau areas that had those kinds of food. And they would have roots and berries and medicines, the herbs and the teas.

     

  • A Broken Promise

    A Broken Promise

    Rex Buck of the Wanapum tribe explains what his tribe was told and how they felt when they were ordered to leave their land by Manhattan Project administrators.

    Rex Buck: I can only tell you what I've been told by my elders, from my father who was here and my grandfather, who was still living here. They had a visit by Colonel [Frank] Matthias when the project was going to start, and he came to the camp up at Priest Rapids and talked to them.

    They didn't know what to think or what to feel, because they didn't understand why they were going to have to leave an area. And they were only given so much time that they were going to have to get the few things that they could take and get. And they had several camps and several storage places that they had stored personal belongings, and also caches that they had different kind of foods and medicines that they had stored in certain areas. And they also had some equipment that they used for fishing, that’s unique to the Hanford area here.

    What they understood is that this would be just for the war, that in order to protect the United States of America, that they were going to do something here that was going to help protect it. And that when the war was over, that they would be able to come back and that they would be able to reclaim and do some of the things that they had always done. So they felt good about that, but that never did happen that way as time went on.

  • Making a Deal with the Tribes

    Access to the Hanford site was strictly controlled by the government

    The Wanapum Indian tribe wanted to continue to fish and perform other traditional activities on the site. Colonel Franklin Matthias explained to the Wanapum Chief why passes were required for the Hanford reservation.

    Narrator: In September 1943, Col. Franklin T. Matthias, appointed by General Leslie R. Groves to supervise construction at the Hanford site, reached an agreement with the Wanapum’s Chief, Johnny Buck. 

    Col. Franklin Matthias: I had a formal meeting with Buck, the chief, and I explained to him, I says, “If you don't let us give you passes, and you are admitted formally through our gates, somebody in this big work force, anybody, could do some damage somewhere around, and they would accuse the Indians of doing it.” I said, “Relative to your fishing, all the time during construction, I'll arrange to take your people who do the fishing up to the White Bluffs Island every morning in a truck. And you do your fishing, and take you back that night, or you could even maybe in some cases let you stay there overnight.” And so that settled that problem.

     

  • Land of No Return

    Land of No Return

    Veronica Taylor of the Nez Perce tribe explains the short and long-term consequences for the Native Americans who were forced to leave their land when the government requisitioned the area for the Manhattan Project.

    Veronica Taylor: A lot of the different tribes used to come here and participate in a lot of those different activities. The fisher people that lived along the Columbia River used to have fish, dried fish, and they would trade that for dried meat and game from other tribes that lived out in the plateau areas that had those kinds of food. It was kind of like, in our modern day, probably like a farmer's market, where people came and traded goods and materials and foods with each other—the roots and berries and the medicines, the herbs and the teas. That's some of the things that used to go on. 

    Nobody had ever told us, and said, “Well, this is what's going to take place here. This is what's going to happen to you and to your people.” Nobody said that that was going to be a problem—that it's going to affect our water and our land and our animals.  

    They used to go hunting over here all the time for elk and deer and things. Now you talk to a lot of the Indian people to this day, they don't want any animals from here. They won't come here and dig roots here anymore, they don't come here and get things that had happened in the past. It's no longer available to them because people are scared to come over and get anything here anymore.


Quick Fact:
For centuries, Native American tribes hunted, fished and camped on the Hanford site.